Yeremia 3:16

3:16 In those days, your population will greatly increase ¹  in the land. At that time,” says the Lord, “people will no longer talk about having the ark ²  that contains the Lord’s covenant with us. ³  They will not call it to mind, remember it, or miss it. No, that will not be done any more! ⁴ 

Yeremia 31:12

31:12 They will come and shout for joy on Mount Zion.

They will be radiant with joy ⁵  over the good things the Lord provides,

the grain, the fresh wine, the olive oil,

the young sheep and calves he has given to them.

They will be like a well-watered garden

and will not grow faint or weary any more.

Yeremia 31:23

Judah Will Be Restored

31:23 The Lord God of Israel who rules over all ⁶  says,

“I will restore the people of Judah to their land and to their towns.

When I do, they will again say ⁷  of Jerusalem, ⁸ 

‘May the Lord bless you, you holy mountain,

the place where righteousness dwells.’ ⁹ 

Yeremia 49:2

49:2 Because you did that,

I, the Lord, affirm that ¹⁰  a time is coming

when I will make Rabbah, the capital city of Ammon,

hear the sound of the battle cry.

It will become a mound covered with ruins. ¹¹ 

Its villages will be burned to the ground. ¹² 

Then Israel will take back its land

from those who took their land from them.

I, the Lord, affirm it! ¹³ 

[3:16]  ¹ tn Heb “you will become numerous and fruitful.”

[3:16]  ² tn Or “chest.”

[3:16]  ³ tn Heb “the ark of the covenant.” It is called this because it contained the tables of the law which in abbreviated form constituted their covenant obligations to the Lord, cf. Exod 31:18; 32:15; 34:29.

[3:16]  ⁴ tn Or “Nor will another one be made”; Heb “one will not do/make [it?] again.”

[31:12]  ⁵ tn Reading a Qal perfect from the root II נָהַר (nahar; so KBL 509 s.v. and HALOT 639 s.v.) rather than I נָהַר (so BDB 625 s.v.).

[31:23]  ⁶ tn Heb “Yahweh of armies, the God of Israel.” See 7:3 and the study note of 2:19 for the rendering of this title and an explanation of its significance.

[31:23]  ⁷ tn Heb “They [i.e., people (the indefinite plural, GKC 460 §144.g)] will again say in the land of Judah and in its cities when I restore their fortunes.” For the meaning of the idiom “to restore the fortunes” see the translator’s note on 29:14.

[31:23]  ⁸ tn The words “of Jerusalem” are not in the text but it is implicit in the titles that follow. They have been supplied in the translation for clarity to aid in identifying the referent.

[31:23]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[31:23]  ⁹ sn The blessing pronounced on the city of Zion/Jerusalem by the restored exiles looks at the restoration of its once exalted state as the city known for its sanctity and its just dealing (see Isa 1:21 and Ps 122). This was a reversal of the state of Jerusalem in the time of Isaiah and Jeremiah where wickedness not righteousness characterized the inhabitants of the city (cf. Isa 1:21; Jer 4:14; 5:1; 13:27). The blessing here presupposes the rebuilding of the city of Jerusalem and the temple which gave the city its sanctity.

[49:2]  ¹⁰ tn Heb “oracle of the Lord.”

[49:2]  ¹¹ tn Heb “a desolate tel.” For the explanation of what a “tel” is see the study note on 30:18.

[49:2]  ¹² tn Heb “Its daughters will be burned with fire.” For the use of the word “daughters” to refer to the villages surrounding a larger city see BDB 123 s.v. I בַּת 4 and compare the usage in Judg 1:27.

[49:2]  ¹³ tn Heb “says the Lord.” The first person is used to maintain the first person address throughout.